The Meaning of the Logo of Congress 60
The logo of Congress 60 consists of a circle and a triangle embedded in the circle. the circle is decorated with ears of wheat. From the circle center, a beam of light is shining, the circle means the whole Existence, creatures, and human beings. The central shining is God and all humans are on radii within a determined distance from God, indicating that before God, all human beings are equal and the same. The triangle is the symbol of laws with which God keeps and controls the Existence and the ears of wheat mean blessings and abundance. Therefore, it can be said that all Congress 60 members on the circumference of the circle are equal and Congress 60 continues its job based on the three laws of Justice, Knowledge, and Decency. Furthermore, the ears of wheat represent Congress 60’s members who have been liberated from addiction and each member’s liberation (from addiction) leads to society’s health and balance and this will lead to the absorption of more people into Congress 60 (the Circle and Triangle CD).
The Scientific and Practical Worldview
Congress 60 believes that all human troubles come from not observing the laws of life and existence. Worldview on the other hand is defined as our type of attitude and understanding towards ourselves and the world around us. The Worldview of Congress 60 teaches the principles of human being’s attitudes via following the Intellect (‘aql) based on the scientific laws and personal experiences of Mr. Dezhakam and Mr. Amin Dezhakam, this Worldview results in the balance of mind and psyche. Congress 60’s members after being trained by the instructions provided for all members, can put whatever they have learned into practice by serving in Congress 60 so that they can use their training practically (Worldview pamphlets 1 & 2, the Worldview 1&2 CDs, an introduction to the book Crossing the Zone of Minus 60 Degrees).
The Human Being
The human is a creature with two parts: the Overt aspects (body) and the Covert (hidden) aspects. The existence of human beings is related to their covert aspects consisting of different parts, the most important of which is Nafs (Self) which forms their identity. Nafs is accompanied by two powerful consultants: Ruh (Spirit) and Jinn, these two also can be considered as humans’ teachers. Nafs, Ruh, and Jinn form a triangle called the Unified Nafs. If we consider the human existence as a house, Nafs is the owner, and Ruh and Jinn are the tenants (an Introduction to Nafs CD, the Woodcutter 3 CD, Jann [the Hidden Traits] CD, Jinn 2011 CD, Nafs 1 & 2 CD).
Nafs (Self or Ego)
The most important element of the hidden or invisible aspects is Nafs which is not destroyed by death. Nafs determines all creatures’ -including humans and non-humans- physical and non-physical features. Nafs is the origin of each creature’s wants, it means that Nafs has wants, and considering human beings, these wants can be either rational or irrational. The wants and their nature determine the excellence or collapse of humans. Nafs is incapable of moving towards excellence or collapse.
But Nafs (ego) in other creatures can stay in its predetermined stage (instinct). Nafs has been from Azal [the very beginning of life], and it will last to Abad [forever] and it is in need of movement and interaction with the world and existence. At death time, Nafs is taken from human beings and it will be transferred with all its features and performances to the Hereafter (An Introduction to Nafs CD, Nafs 1 & 2 CD, Levels of Nafs CD, the Woodcutter 1 & 2 CD, Nafs and body CD, the structure of the inner structure CD).
Aql or Intellect
"Aql” (intellect) is one of the hidden traits; therefore, its place is not in the brain, but a part of the non-physical body; therefore, it will not be destroyed by death. As mentioned earlier, Nafs has wants; to carry out these wants, it needs the order of ‘aql. Any order issued by ‘aql must be done. ‘Aql never makes any mistake, and it never gives an order against our expedience unless its cognizance power is disturbed. The irrational wants do their best to disturb ‘aql’s judgmental power using various tricks and devices so that they can make ‘aql give the order (of their interest). Our knowledge and ignorance have an important role in the ‘aql’s power. The more our knowledge, the more is our power of cognizance of irrational wants. The information required by ‘aql is sent to it via the inner and outer senses (‘Aql CD, by Mr. Dezhakam, the Castle of ‘aql CD, Sensation CD, ‘aql and Nafs CD, and the Worldview pamphlets by Mr. Amin)
Ruh (spirit)
Ruh (Spirit) is one of the two consultants that have been appointed by God for human beings. But, this feature is only bestowed upon human beings and other creatures are missing it. This issue is one of the significant differences between human beings and other creatures and that is why the human being is called the “Excellent creature” [similar to the anthropocentric view]. Ruh is the Divine consultant which receives positive induction and inspiration, and the development of Nafs is possible only with the presence of Ruh.
God mentions that He has blown His Ruh to human beings and the human being is a particle of God; therefore, Ruh is never vile, animal, or demonic. A similar definition for Ruh in psychology is “superego” and it is colloquially called “conscience”. As stated in the definition of Nafs, Nafs is completely delivered in the time of death, as a result, defining “death” as “taking the Ruh” is totally wrong (Ruh CD, Nafs and Ruh CD, Ruh 2020 1 &2 CD).
Sensation
Sensation acts like a receiver and sender apparatus. In the Overt aspects, we have five senses: sight, hearing, smell, taste, and touch. We have the same senses in our Covert aspects which are called the Outer senses. Using the Outer senses, we are able to dream (daydream) or imagine anything we want and we can see or hear things in our dream. Sensation exists in all the Existences and Worlds. The Inner and outer senses gather various information for ‘aql so that it can make (proper) decisions. Sensation is like a force that makes us and the existence move. The important point is that the same particles attract each other, which is why some people are attracted to each other [and gather together]. We have to know that our sensation absorbs whatever we are interested in and we transfer the same senses to the world (Worldview pamphlets 1 & 2, Sense CD by Mr. Hossein Dezhakam, Sense CD by Mr. Amin Dezhakam, Transfer of features CD, Without Sensation Nothing Happens CD, “Sensation, Nafs and ‘Aql” CD, The unified Hand CD).
Jinn
One of the components of the Unified Nafs is Jinn, which inspires human beings to the negative direction. Jinn is the voice [we hear inside us] which tries to neutralize the feeling of “guilty conscience”. Humans in the lowest degree of development of Nafs are highly affected by Jinn and they cannot hear the voice of Ruh (Spirit). This consultant (Jinn) is with humans until they reach full development or excellence, at this time, Jinn cannot do anything with human beings any longer. Jinn can be the performer of the best or the worst orders; since it has no independent contemplation, it merely can do the orders given to it. That is why Jinn is considered as the negative consultant of human beings. Jinn’s negative induction and inspirations are effective in making humans go astray. Those who use Jinn merely use it negatively or they benefit from Jinn for their own advantages. The human being’s Effective Knowledge [you do know something is wrong and you avoid it] is an important factor not to let human beings be influenced by Jinn (Jinn 2011 CD, the inner Jinn, Yin and Yang CD).
The Difference Between Contemplation and Thinking
Contemplation is defined as “moving from one unknown to a known matter”. It means we are dealing with three factors that must be crystal clear. To solve a problem or an unknown matter, we have to have some data or information, this is the start point. This means contemplation must occur in a definite and clear path or direction so that we can reach an optimal result, which is our destination. In this path, the Induction, Revivification, and Mobility Forces come to our assistance. In other words, contemplation has a structure and can be either positive and constructive or negative or destructive. In the process of contemplation, our focus of attention is concentrated only on one issue and this leads to our strength and ability to solve the problem. In the process of contemplation, we use the power of our sensation and ‘aql. However, thinking is a general process that is done unconsciously and without any purpose or frame. It means we cannot solve a problem by thinking [about different things], because we have no specific purpose or result; therefore, anything can make an imagination, visualization, illusion, and delusion [in our mind]. Therefore, [the difference between contemplation and thinking is that] thinking has not a definite start point, path, and destination (the first Valley CD, the worldview pamphlet 1, contemplation, experience and instruction CD, the triangle of contemplation CD).
The Over Aspects
As mentioned earlier in the definition of human, a human consists of two parts, overt and covert. The overt aspects can be seen by eyes. The body or the overt part is made by the elements existing in the soil. The body is destroyed by death and it is like a house where our covert part lives. All body organs and whatever builds the body are considered part of the overt aspect. Since the overt and covert aspects are very closely related, all human beings are required to do their best to keep this divine gift healthy (Worldview pamphlets 1&2, the book crossing the zone of 60 degrees minus zero, the Body CD, the Body, and Self CD).
The Hidden Aspects
The hidden part of humans is responsible for forming their nature, their existence, and everything. The hidden aspects are not destroyed by death, they will transfer to the next world (the Hereafter). The hidden aspects are not made of elements of the earthy world. This aspect of a human being consists of different parts including the Self, Ruh, Jinn, the seven bodies, archive, mind, and sensation (the Jann CD, the inner core, the gem of Jann CD).
The Inner Sensation
The inner sensation is our five senses including sight, hearing, smell, taste, and touch. With these senses, we can understand the world around us to some extent and these senses are the way to collect information for ‘aql (Intellect). The brain is only an information processor and the organs like nose, ears, tongue, skin and eyes are merely the tools to receive information. The brain receives the information from these organs and after processing, the information will be sent to ‘aql so that ‘aql judges its accuracy and inaccuracy (the Sensation CD by Mr. Hossein Dezhakam, the Sensation CD by Mr. Amin Dezhakam, the transfer of attributes CD, the worldview pamphlet 2).
The Outer Sensation
This sense is like the five senses we have in our body, through which we can imagine, visualize and dream something. Whatever we see, hear, or taste in our sleep is done by this sense. The outer sensation is responsible for information collection for ‘aql (the Sensation CD by Mr. Hossein Dezhakam, the Sensation CD by Mr. Amin Dezhakam, the ‘aql CD, Self 1&2, the Outer Sensation CD)
The Opposites
Opposites (the opposite forces) mean being completely different. Having the opposites, we can recognize the real value of anything: like darkness and light; anger and affection. It means we cannot understand anger unless we know the value of affection; therefore, life gets meaning with the existence of opposites. The power of choice is only bestowed upon human beings and that is why they are called the Excellent creature (a belief like an anthropocentric view). The power of choice is sensible only if opposites exist so that human beings can choose the best path from two or more options, based on their own knowledge and wisdom, in this way, they can develop themselves (the book 14 Valleys, valleys 11 and 14; Opposite CD, Yin & Yang CD 1 & 2, the destructive and inhibiting forces CD 1 & 2)
Induction
Induction is defined as the existence of a relation without a physical touch. Induction is a specialized term highly used in electricity and magnetic field. The same rule exists among human beings and other creatures; anyone can transfer their own senses and contemplation to others without any touch and eye contact. Therefore, induction can be either positive or negative. But, which type of induction is sent or received by a person completely depends on the person’s thinking style. In the Existence System, induction and inspirations are the waves sent to the environment by us and any person acts like a receiver who is able to receive the waves in the environment (Induction 1 & 2 CD, Sense in Worldview pamphlets].
Inspiration
Inspiration is a type of induction. The difference between induction and inspiration is that in induction, there must be two physical elements; however, in inspiration, one of these two elements is physical and the other is non-physical.
The Names of God
The human being is a particle of God’s existence; therefore, it has all God’s attributes and characteristics. In other words, all God’s attributes and characteristics are given to us; however, due to their ignorance and lack of knowledge in this regard, human beings cannot recognize or dominate these attributes. The human being reaches excellence when their darkness and ignorance are taken from them and they reach the attributes of God. Human beings experience the darkness to recognize the grandeur of Light. Conceit is the only attribute that is merely for God, in other words, Conceit means being distinguished in nature and character which only belongs to God.
Structures
A structure is a very disciplined set of components or members, all of which are heading towards reaching one specific goal. All the components of a structure do their responsibilities independently but their responsibility is defined in terms of supporting other members and other components so that the group maintain their job (maintain the structure’s existence). The components or the members of a structure have the same sensation towards their goals and aims; they think and act towards that sensation so that as they are doing their own jobs, they can add more power to their structure (Worldview pamphlets 1 & 2, inner structure CD, the 14 articles book, the first valley).
Translated by: Companion Elahe